The setting for the psalm. Psalm 75:3 The Hebrew has Selah (a word of uncertain meaning) here. Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare. "George Haydock's Catholic Bible Commentary". For God says, “I will break the strength of the wicked, but I will increase the power of the godly.”. and those who hate him shall flee before him!. Maclaren's words appeal to some, but we cannot agree that these words are appropriate in the mouth of any ordinary man, no matter how devoted to God he may be. 3 Elke volgende dag spreekt daarover. Het heelal vertelt dat God alles heeft gemaakt. Psalm 110 is the 110th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "The L ORD said unto my Lord". Daarnaast is er een rubriek met ingezonden artikelen van diverse auteurs. All the horns of the wicked
- See the notes at Psalm 75:4. Asaph began by giving thanks to God for remaining close to His people. PSALM 75* God the Judge of the World 1For the leader. The “cutting off of the horns” recalls Zechariah 1:18 seq. BibliographyTrapp, John. The word "Mizmor" means "a song," and thus the opening phrase of this Psalm is, "A Song of David." I will say of the LORD, He is my refuge and my fortress: my God; in Him will I trust.” However the problem with this is that Asaph, not the King of Israel, is supposed to be the psalmist. O God, behold our shield, and look upon the face of Your anointed. Psalm 75:10 And all the horns of the wicked He will cut off,But the horns of the righteous will be lifted up. Psalm 96 describes a growing crescendo of worship. Psalm 19 1 Voor de leider van het koor. 2 When I shall receive the congregation I will judge uprightly.. 3 The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. In Cyrus’s court, though a man should seek or choose blindfold, he could not miss of a good man, saith Xenophon (Cyropaed. Do not destroy! 1870. We see the earth and the animals and the plants. Psalms chapter 75 KJV (King James Version) 1 (To the chief Musician, Altaschith, A Psalm or Song of Asaph.) Do not speak with insolent pride.'". Selah. I will cut off, when I shall be advanced to the throne, and have power and authority to do what now I can only desire and pray for. Finding the new version too difficult to understand? “For you will not abandon my soul to Sheol or let your holy one see corruption.” Psalm 75:10 Parallel Verses [⇓ See commentary ⇓] Psalm 75:10, NIV: "who says, 'I will cut off the horns of all the wicked, but the horns of the righteous will be lifted up.'" "The New John Gill Exposition of the Entire Bible". There is a richness in this short prayer that is very instructive to us. The Psalm begins with the opening Hebrew words "Mizmor l'David." Psalms covers timeless themes, which explains why it is as relevant to God's people today as when the songs were written thousands of years ago. BibliographyWhedon, Daniel. Psalm 84:9. Psalm 16 – Psalm 16:10 speaks directly to Yeshua’s resurrection. It is good for me that I have been afflicted ] And thereby humbled; for else the fruit of affliction is lost, and they are always impaired that are not improved by their sufferings, as all God’s people are sure to … Op deze pagina's staan achtergrondartikelen over de Psalmen. Do not lift up your horn on high. Psalm 121 is the 121st psalm of the Book of Psalms.The beginning in English, in the King James Version, is "I will lift up mine eyes unto the hills, from whence cometh my help. BibliographyWesley, John. "John Wesley's Explanatory Notes on the Whole Bible". How to Understand Psalm 23. 1832. The psalmist is said to do these things, because he is as the mouth of God to denounce them. Ezechias had given large sums to preserve peace, 4 Kings xviii. As with all scripture, the writings of Asaph are God-breathed, and in this little Psalm, we find that his writing alternates between his own thoughts and words he attributes to the Lord. 4 Het is een taal zonder woorden. 1 For the leader. "Commentary on Psalms 75:10". With this verse the image of the Psalm suddenly changes. Psalm 90:1-10. Was it for creatures such as we are? https:https://www.studylight.org/commentaries/mpc/psalms-75.html. Like Asaph, we can have great confidence and the unshakable assurance that the terrible atrocities that are carried out by wicked men today, and throughout the pages of history... those deeds that are so grievous to us and the unjust activities of wicked men, will be held to account in God's appointed time and in His perfect way. I give thanks to You, O heavenly Father, that You are close to Your people and will one day judge the world in righteousness. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. Zo is er een uitgebreide studie over psalmen en gezangen beschikbaar. The reader must not take this as a declared purpose to persecute men for want of religious faith, but a statement of the psalmist’s settled policy not to honour with office in the government, men whose loose principles and vicious habits will make them hurtful to the liberty and virtue of others, and unfit them to administer impartial law. Used by Permission. ", "Psalms 75:10 is best understood as a statement of the psalmist's own purpose. #See Ps. He rejoiced that all the wondrous works of God were being declared by men. https:https://www.studylight.org/commentaries/wen/psalms-75.html. We give thanks to you, O God;we give thanks, for your name is https:https://www.studylight.org/commentaries/whe/psalms-75.html. Psalm 110 is the 110th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "The L ORD said unto my Lord". (may the church of thy redeemed well say) to thee do we give thanks; yea, unto thee do we give thanks. He is the only Being in heaven or upon earth who actually has the ability to do what is pledged in Psalms 75:10. DRB: And I will break all the horns of sinners: but the horns of the just shall be exalted. Lord! Psalm 1:1-2 says, “Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.But his delight is in the law of the LORD; and in his law doth he meditate day and night.”The word ‘blessed’ is the same as the word ‘happy’. BibliographyBarnes, Albert. An apostle enlightens us upon the question of who really does the exalting anyway. David explains his lack of fear because "you are with me." "Commentary on Psalms 75:10". Possibly Ps. What Psalm 19 means. BIBLIOGRAPHIC RECORD: The Holy Bible: King James Version. "Hawker's Poor Man's Commentary". Psalm 75:10 Parallel Verses [⇓ See commentary ⇓] Psalm 75:10, NIV: "who says, 'I will cut off the horns of all the wicked, but the horns of the righteous will be lifted up.'" Let’s read Psalm 91:1-2: “He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. With a feeling of joy the psalmist in a simple way explains five aspects of the sovereignty of God: God is sovereign in His person - As the psalmist looks upon the tens of thousands of dead Assyrians he writes “Thy name is near, thy wondrous works declare” (v.1). cut down the strength of the wicked, while the strength of the righteous would be lifted up. This, too, may refer to the author of the psalm, supposed to be a prince or ruler about to ascend the throne, and to assert his rightful authority. Psalms chapter 87 KJV (King James Version) 1 (A Psalm or Song for the sons of Korah.) De hele wereld hoort ervan. Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare. interpret this of the ten horns of the nations of the world, that shall be cut off in future time; and Jarchi particularly of the horns of Esau, by whom he means Rome, or the Roman empire: but the horns of the righteous shall be exalted; either of the righteous one Christ, for the word is in the singular number; he who is the Lord our righteousness, whose power and authority, kingdom and government, shall be enlarged and increased, signified by the budding of the horn of David, and the exaltation of the horn of his Messiah, 1 Samuel 2:10 or of everyone of the righteous, which will be when the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, and they shall reign with Christ on earth a thousand years, Daniel 7:27. Said, `` who says this? 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